DISTURBING AHEAD
The most blatant one? Curiosity.
I think it’s the primary one, anyway. All that later talk about abolishing gender was probably my way of rationalizing a gut feeling, sweeping it under my beliefs. While I do consciously believe that at some point in the future society should discard the concept of gender, my attraction to feminine traits cannot be explained by that alone.
It’s probably a forbidden fruit thing. I was never told about those things, never taught about, say, how feminine clothes are worn, or how legs are kept hairless. And there’s that attraction towards the unknown, unexplored. That’s the primary reasoning behind my gender-bending fantasies. I constantly ask myself, “How would it feel?” How would it feel to have a vagina? To stick something inside, for example, a vibrator? To press one’s own breasts? There are all kinds of questions of pure curiosity about anatomy that I don’t have. Mind you, that’s not limited to the hypothetical female body—I constantly seek ways to squeeze every bit of pleasure from my real body as well. Those who say that “male self-pleasuring isn’t cool” simply don’t have enough imagination, although the lack of adequate inversions of this trope can be explained by the fact that it would probably be seen as “too disgusting” by the primary demographic of those media, which is, unfortunately enough, mostly male.
So, these sick/curious thoughts, magical girl anime, my gender-biased personality perception, and my beliefs regarding the future of gender (resulting in gender-bending dreams)—all of that contributed to the Maia self-image, which has become an irrevocable part of me. I can picture that imaginary face as clearly as the one on my passport.
Why “Maia” of all names? No idea, really. It just came to me in a dream—seriously. One day, after my coming out, I was standing in front of a mirror in the bathroom, wrapped my head in a towel, and then it just flashed in my mind and I mentally said to myself, smiling, “Hello, Maia.” It took considerable effort at first to associate myself with that name, to overcome the conditioning—more on that later. Yet now, in my mind, both identities exist full-fledged, with equal “screen time”, so to speak. If I had to guess, I’d note that the name:
* is of Greek origin;
* starts with the same two letters as Matvey;
* is undeniably feminine, just like the legal name is undeniably masculine—and thus acts as a good counterbalance;
* is a valid (although not that common) Russian name and also a valid (although rare) name in English-speaking countries;
* is pleasantly associated in my mind with various fictional characters, such as Maya the Bee, Mai Tokiha and Mayo Kagura from the Mai franchise, and Maia Mizuki from Daphne in the Brilliant Blue. Not to mention the month of May, which was named after the Roman goddess of the same name as the Greek Pleiad;
* is pleasant-sounding, for me, at least, and rolls off the tongue easily.
In addition to the mental state, there is a mental picture I associate with that identity—one born in dreams and then extrapolated. “Maia of dreams”, so to speak—my idealized self-image for the fantasy situation if I became physically female.
That was, apparently, influenced a great deal by the picture of Luda that has been standing on my desk for years now. This imaginary Maia has a slightly rounder head and black straight hair, almost shoulder-long, alternatively kept in a ponytail or free-flowing. She has round glasses, but more oval in comparison to my current nearly-square glasses. A smaller torso with C-sized breasts (basically like on this picture), wider hips and bigger buttocks, but still quite fleshy and far from the hourglass figure. Clear-shaven chest, arms and legs. Her preferred attires are a free-flowing dark red T-shirt with dark blue jeans, a skin-tight sweater, or a bluish-white dress going all the way to the ground, exposing the upper back and shoulders.